Incest Chauraha

[Naina]

Chauraha

Chand Shabd

Aksar hum sabhi behtar jiwan ki talaash me palayan karte hai ek nirjan sthaan se sambhavnao aur smridhi se bhare us jungle ki aur jis taraf swayam-sukh aur laalsa se bhare ekmatra banjare hum he nahi hote. Har insaan yahi aas aur soch rakhta hai ki uska jiwan kabhi toh saral aur smridh bane. Kaash ki prakriti ka ye anootha jeev baaki sabhi prajaatiyon ke samkaksh soch rakhta aur suryodaya-suryaast jiwan me yakeen rakhta. Shayad kahi na kahi galti kudrat ki bhi hogi jisne insaan me ek atirikt tatva mila diya isko banate hue. Itchhaayen.. Insaan janam lete he duniya se ru-ba-ru hota hai toh uske saral nirmal chitt me sabse pehli milawat panapti hai toh wo hoti hai itchhaayen. Aakhir kya hai ye itchhaayen jisne prakriti ke saamne ghutno par rengne wale vann-maanush ko aaj usi prakriti ko chunoti dene wala kaal bana diya?

Iske baare me ek pankti me toh kya he kaha ja sakta hai kyonki na itchha ki saral paribhasha hai aur na he iska koyi antim chhor. Par kuch aur bhi tha jo manushya janam ke samay toh na jaan saka lekin tha 'wo' uske he bhitar, bahot gehraai me jis se navjaat abodh toh waakif bhi nahi tha par usko bhaan hua jaise jaise wo navjaat se tarun aur fir kishor bana. Umar ke badhne ke sath wo gehraai me daba ankur bhi badh kar kishor vriksh bana jo insaan ko uski paridhi me qaid karne ke liye prakriti ka he dusra tatva tha... Darr. Itchhayen badhti hai toh ye dusra swaroop bhi uske samaan badhta hai aur santulan ka toh yahi niyam hai ki taraaju ke palade samaan rahe. Anantkaal se ye dono insaan ke mann mastishk me shaamil rahe hai aur aaj bhi ye wahi vyaapt hai.

Aaj wahi badlaav bhara vann-maanush insaani roop dhaaran kiye, mann me anginat itchhaon aur darr ke sath prakritik jungle se nikal kar sirf apni ek alag duniya banane ja raha hai. Sansadhano ke naam par uske paas 2 kadam, ek vastra aur bas disha hai us us kendra ki jaha ummeedo ki uski alag duniya basegi. Waise raah sirf us ekmatra insaan ki toh nahi hai jaise 4 dishaayen hoti hai waise 4 alag insaan aur unki 4 raahen jo ek samaan kendra par jab ek dusri se judti hai toh wo kendra kehlata hai 'Chauraha'. Manushya ko smridhi ke raah par khinchne wala, jisme itchhaon ki purti shamil hai ya sirf ek chhalava par yakinan waha Darr toh shaamil hai. Chaar taraf se ek kendra par jama hone wale aadhunik vann-maanusho ke beech pratispardha ka darr, itchhaon ke takraav ka darr lekin inse badhkar hai wo ujle safar se yaha tak pahuchne par andhkaar ka darr. Wo darr jis se aksar chaurahe anginat jiwan ka kaal bante rahe aur aaj bhi bann rahe hai. Andhkaar bhara wo chuaraha kiski upaj hai? Insaan ya Prakriti? Jawaab ki taalash bhi toh ek itchha he hai aur itchha ke sath milne wala jokhim nishulk. Toh kyun na ek baar safar kar he liya jaayen apne ekaki sthaan se us smridh aadhunik jungle ka jaha vriksho se adhik maidaan aur imaarte hai. Jaha prajaati ke naam par sirf manushya aur uske bandhak wo jeev jinhe usne apni jarurat ka naam de kar paaltu bana liya. Dekhte hai din me chehal-pehal se bhara wo chauraha kyun andhkaar me kaal bann jata hai. Bas karna itna hai agar koyi sath chalne ko tayaar ho.. Kursi ki petiyaan bandh lijiye, chauraahe ki taraf jaane wali udaan jald he shuru hone wali hai. Gantavya- Graam: Paatan, Varsh-1910. 52 gharo wala ek aisa gaanv 13-13 ke hisaab se 4 hisso me banta hai aur unke hisse karta hai 'Chauraha'

Waise writer sahab ke soch aur kalpna ko manna padega ki jis tarike se prakriti, manav jivan, reality aur apne Kalpana jariye aise shabdo ka roop deke kahani ko prarambh kiya hai wo sach mein saraahaneeya aur prashansaniya hai..
Kahani sachhai aur kalpna ke bich jo dor se usse bandhi rahegi... sath hi prakriti se bhi jude rahenge... Kyunki story plot ek gaon se suruwat hone wali hai to
kahani aur bhi zyada romanchak aur dilchasp hogi...... aur jikar ho DARR ka to suspense, thrill aur khaufnaak manjar bhi add hone wale hai story pe, aur sath hi kahani ke bich bich mein ek manmahok mahol banne wala hai . jishe padhte waqt kahani ki prati dilchaspi badhti jayegi...
Khair.....
Let's see what happens next..

 

[Naina]

WELCOME BHAI. APKI NAYI RACHANA KE SATH HUM BHI US DARR KA SAMNA KARNE KO TAIYAAR HE JO HUMARE ANDER HI KAHI BSA HUA HE. SACH KAHU TO DARR EK AISI BHAVNA HE JIS PAR AGAR KISI NE JEET YA KABU NA RAKHA HO TO BALWAN SE BALWAN AUR SAMAJHDAR SE SAMAJHDAR VYAKTI KO USAKE IN GUNO KE VIPRIT KARYA KARNE PAR VIVASH KAR DETA HE. BALWAN KO KAYAR AUR BUDHIWAN KO AGYANI KI TARAH SOCHANE PAR VIVAS KAR DETA HE YE DARR. PARANTU IS BHAVNA PAR VIJAY PRAPT KARKE BHI KUCH JYADA ACHHA PARINAM PRAPT NAHI HOTA. WO KEHTE HE NA KI JISKA DARR KHATAM HO GYA WO INSAAN SAITAN BAN JATA HE. TO YE DARR HONA BHI JARURI HE. YE KHANE ME DALNE WALE NAMAK KI HI TARAH HE JO AGAR JYADA DAL JAYE TO JEEVAN NAMAK PAKVAN KA SWAD BIGAD DETA HE. AUR AGAR KHANE ME NAMAK NA HO TO ADMI JEHREELA BAN JATA HE.
AB ISASE JYADA TO ME KYA BOLU. JAB KAHANI AAGE BHADEGI TAB DEKHENGE.

WAITING 4 NEXT UPDATE

 

[Naina]

Humare revo par bhi apni najare inayat karna.

Haan kyun nahi jarur....btw xp ke jamane se hi aapke revos best the, aaj bhi best hai .

 

[Romi]

Congratulations bhai

 

[Anil23265]

Pyaar 100 Bar ko itna atyadhik prem dene ke liye aap sabhi ka dil se shukriya. Wo sirf ek kahani nahi hai kyonki aap sabhi ne usko apne prem se seench kar ek maha-gatha bana diya. Haan ye ek alag pryaas hai jisko likhne ke baare me mujhe sochna nahi pada, kuch jyada he padhna pada

Chauraha mera ek shodh hai aur isko prastut karne ki ek thos wajah bhi hai jo aapke saamne parat dar parat khulti rahegi, hafte me ek din Ravivaar ko. Jaisa ki Pyaar 100 bar hafte me 3 din aage badhti hai, ye saptaahik lekhan hai. Chauraha aaj ya bhavishya ka lekhan nahi hai dosto. Ye us daur ki drishyavali hai jab aadhunikta ka arth pakke ghar kehlaate the aur gaanv se shehar kayi kos jaha tak pahuchne ke liye na adhik sansadhan the na utni sabki hasiyat. Pehli lekhani jaha pyaar par adhaarit thi iski neev 'Darr' hai. Aapka, mera aur sabka wo ankaha pehlu jiske baare me charcha karna he ajeeb hai. Par charcha toh hogi kyonki aaj shuruaat jo kar di hai. Milte hai tayaari ke sath jald he is naye safar par.
Aapka
Enigma

Ise bhi utna hi pyar milega Enigma bhai jitna pyar bar ko Mila
Waise nayi kahani suru karne ke liye bahut bahut dhanyabad
Deri se like aur comment k liye mafi chahunga kyuki aisi jagah hu jaha na network pakdta hai na line rahti hai abhi network ne sath Diya to comment kar raha hu

 

[Enigma]

........ waise Enigma saheb.. kya baat hai, horror story pesh kar rahe hai is baar... great... . lagta hai kaafi khaufnaak aur dardnaak chid fad situation create hone wale story mein...

Naina ji musafir rahe hai barso se aur jamaane ki jitni parat khol gehraai me gaye toh darpan ne apna chehra bhi kuch khaas na dikhaya. Aakhir hain toh isi samaaj se. Short stories toh bahot likhi suspense ya horror, jinhe kabhi kisi manch par sanjha na kar saka. Ye shabd Chauraha mere he bachpan ke kareeb hai jahan darr baithaya bhi gharwalo aur samaaj ne. Toh vastavikta ke sath bhram aur maanas mann ka darr likhna shayad khud se he prerit hai. Dhanyavaad aapka jo shuruwaat me he haunsla afjaai ki. Koshish rahegi ki curator ji ko apni lekhani se prabhavit kar saku.

 

[Enigma]

Ise bhi utna hi pyar milega Enigma bhai jitna pyar bar ko Mila
Waise nayi kahani suru karne ke liye bahut bahut dhanyabad
Deri se like aur comment k liye mafi chahunga kyuki aisi jagah hu jaha na network pakdta hai na line rahti hai abhi network ne sath Diya to comment kar raha hu

Bhai 24 ghante se adhik gayab rahe toh anumaan laga liya tha ki kahi dur ho. Dhanyavaad

 

[Neel Singh]

Beshaq pyar 100 baar ek bahtareen granth hain. Aur aap hamesha acha likhte ho par kya apki kahani hame hilane pe majboor karegi just a question sir ji.
Nahi bhi hilaya to bhi kahani me puri padunga hi kyuki mujhe pata kahani ka writer pyar 100 wala writer hain. Jo bhi likhega awesome hi hoga.

 

[tabishqureshi]

Bhai bhut muabarak bad new thread ky shoro karny par.
Stating update ka intyzar rahy ga.

 

[XLNC]

Bhai ye drawing bachpan me banaya tha kya apne.
Accha sorry bhai.

Bhoot ke ahsaas hone se hi insaan poora hil jaata hain bhai.Phir ye uparwali aakriti taiyyar hoti hain.